Think About IT: Difference in Practice and Law

Sunday, June 13th, 2010

The reason secularists continue to seek removal of public expressions of faith such as “National Day of Prayer” or “In God We Trust” is because they have turned the First amendment on its head to mean no public expressions of faith whereas historically it actually protected that expression.

Historically, the First Amendment limited only the federal government with wording like “Congress shall make no law….”  Of course today, secularists seek to label any public expression of faith as a federal endorsement of faith. 

So here is a simple way to distinguish a law from a proclamation of accommodation.  A law requires one to do something or not to do something and violating such law is punishable by the government.  In contrast, a proclamation or recitation does not require anyone to participate, and if they choose not to there is no legal punishment.

Think About IT: Globalism vs. Globalization

Thursday, June 3rd, 2010

Often these terms are used synonymously in order to promote globalism by demonstrating the undeniable and thereby summarily equating all dissenters with flat-earthers. 

The argument conflates globalization and globalism and is stated something like “Globalism is undeniable,” and demonstrates that by banding a few supposed indisputable evidences, e.g. the interconnectedness of commerce, communication, travel, etc.  Thus, the only reasonable conclusion one can infer is that rejection of globalism is the badge of a “sand-dolt” (one who buries his head in the sand).  Therefore, the debate about globalism is over.  The earth is round and GLOBALISM IS! 

I first heard this conflated argument in 2004, and the same sentiment was expressed by someone I met recently. 

Well, let me set the record straight.  Globalization means “to extend to other or all parts of the globe; make worldwide: efforts to globalize the auto industry….”1 Whereas, globalism means, “the attitude or policy of placing the interests of the entire world above those of individual nations.”2 Consequently, one can recognize and even support globalization, our interconnectedness, without embracing globalism, the plan to denationalize the world and replace national constitutions with an ever-burgeoning global constitution. 

This illegitimate conflation obfuscates the distinctions between being “interconnected” and being “intimate”.  By this logic, the global should consume nations, who in turn should absorb states and cities.

While I am a proponent of interconnectedness, I am an opponent of forced intimacy.  Carried out to its logical conclusion, the idea that interconnectedness in some ways necessitates everyone living under the same governance would also require the elimination of neighborhoods since our interconnectedness would demand single neighborhood governance.  In contrast, I would argue that if it is okay for me to be connected with my fellow citizens in Norman without having to give up my home, then why can’t the United States interact with the world and remain a sovereign constitutional republic?

I for one do not want intimacy with my neighbors, and I am still glad we have fences and walls.  I am glad I have windows through which to see my interconnected fellow citizens, but equally thankful for curtains for when I desire to only relish in the company of my chosen intimates. 

Globalists seek to destroy the world’s curtain rods, and make the world one—you know one enlightened, felicitous global family.  Ah yes, a little heaven on earth.  Well, call me a sand-dolt if you are so inclined, but I’ll keep my curtain rods because while I love neighbors be they next door or a Brit, I don’t love them that much.  And while there is much talk of globalism being a little of a heaven on earth, I think we would find, albeit too late, that it would be a lot more like ”HE double hockey sticks.”

  1. Random House Unabridged Electronic Dictionary, Version 2.0, copyright 1996. []
  2. Ibid. []

Think About IT: The Europeanization of America

Thursday, May 13th, 2010

I love to visit England and would be delighted to visit other European countries.  However, this fondness for sojourning in Europe in order to drink from the abundant fountains of history is markedly distinct from a desire for the U.S. to become England’s twin.

If my recollection of history is correct, there was a time when a band of hoi polloi fled the motherland, risking life, liberty, and security, and set sail to pursue a better life on a new continent.  These seemingly insignificant pilgrims and Puritans established a nation that by the grace of God has become the wealthiest, freest, and most powerful nation the world has ever known.

From these humble beginnings, the United States of America has been richly blessed by God and the envy of the world.  Much of the genius of America was/is the antithesis of the institutions of Western Europe.  England and all of Europe believed that centralized government was the hallmark of civilized sophisticates.

In stark contrast, these adventurers sought a world where government’s power was limited to a few essentials and existed for “we the people”.  The oceanic distance between the motherland and their new home was only exceeded in comparison by the religious distance they established between the two.  Even the English language of America is notably distinct from that of our Englander friends.  Freedom, both Christian and political, is the gift of America to the modern world.

Now, with heretofore unparalled zeal, President Obama has taken up the “Europe is grander” baton and leads an omnium-gatherum of liberals, secularists, illegal or unassimilated immigrants, and progressives in their vibrant penchant for Europeanizing America.  I’m quite sure that if they could, they would liefly drain the pond that separates us so that we could all be ideologically and continentally one.

Obama seems quite ashamed of American exceptionality, the blessings granted the world by America’s military might, and our generosity to never-ending world crises, and he is conversely enamored with the idea that government is the best determiner and distributor of wealth.  I know the idea of purchasing governmental security from the difficulty of life at the expense of personal freedom and responsibility is fashionable in Europe, but has he forgotten that our former departure from England was a repudiation of that concept, or is he just as ashamed of our forefathers as he apparently is of us?

The pilgrimatic departure of our Founders shouted to the world “there is a better way”, and the world has taken note, which is evidenced by the multitudes of immigrants from every hamlet in the world forsaking security for the better life with their own pilgrimatic journey.

Thus, why now instead of all Europe looking to the U.S., are so many in the U.S. looking to Europe as the model of exceptionality?  The European ideas esteemed by President Obama include parasitical socialism, military weakness, border vulnerability without the U.S. military protecting them, Darwinian secularism, economic decline, and subjugation of nationalism to globalism under the governance of the United Nations or the European Union or some such denationalizing watchful eye.

I suggest that although the United States is clearly not the empyrean where God dwells, it is as our forefathers believed a little closer than Europe. We dare not take for granted what cost others so much, lest our children awaken in a land we know not.

Blog Think About IT: Darwin, Eugenics, Compassion

Tuesday, May 4th, 2010

Without a doubt, you are familiar with Hitler’s attempt to produce a better race by elimination of those with “inheritable undesirable traits”, which is known as negative eugenics whereas encouraging reproduction by persons with “inheritable desirable traits” is referred to as positive eugenics. 

Well, Darwinist were promoting and practicing the same thing in the United States in the 1930s.  The following reminds us of how dangerous applied Darwinism is and that the United States is not immune from the degrading animalism of Darwinism if we continue by public policy denying the sacredness of every human life.

Eventually “…government-sponsored sterilizations took place in thirty states, and 46 percent of the operations were performed on those classified as ‘feebleminded.’”1 John West notes, “Many states began to employ sterilization as an important tool to eradicate poverty and reduce welfare spending.  In Virginia, state authorities raided welfare families in rural mountain communities and took the women to be sterilized at a state facility.”2  Others were labeled forcibly sterilized, for ignoble reasons, such as stealing the inheritance of Ann Hewitt, prejudice toward the Kallikak family, and Carrie and Doris Buck as well as others.3

Sir Francis Galton claimed that humans could control the untamed force of evolution by “encouraging the reproduction of the fittest specimens of humanity…and preventing that of the unfit”4 which was called positive eugenics.  Galton said, “What nature does blindly, slowly, ruthlessly, man may do providently, quickly, and kindly.”5 Galton declared, that eugenics “must be introduced into the national conscience, like a new religion…[it has] strong claims to become an orthodox religious tenet of the future.”6 

As for Darwin’s view concerning how the sympathy of civilized society had mitigated the wonder of natural selection, he opined, “We civilized men, on the other hand, do our utmost to check the process of elimination….There is reason to believe that vaccination has preserved thousands who from weak constitution would formerly have succumbed to smallpox.  Thus the weak members of civilized societies propagate their kind.  No one who has attended to the breeding of domestic animals will doubt that this must be highly injurious to the race of man.  It is surprising how soon a want of care, or care wrongly directed, leads to the degeneration of a domestic race; but, excepting in the case of man himself, hardly anyone is so ignorant as to allow his worst animals to breed.”7

Darwin says, “The aid which we feel impelled to give to the helpless is mainly an incidental result of the instinct of sympathy, which was originally acquired as part of the social instincts…”8  He further states, “Nor could we check our sympathy, even at the urging of hard reason, without deterioration in the noblest part of our nature.”9  Hard reason says that this sympathy is deleterious, because he said regarding natural selection, “And as natural selection works solely by and for the good of each being, all corporeal and mental endowments will tend to progress towards perfection.”10  Consequently, we can’t stop it even though reason and the path to perfection demands it, and it thwarts the noble work of “natural selection” which produces, “the most exalted object which we are capable of conceiving, namely, the production of the higher animals…”11

He talks about the surgeon knowing that he is “acting for the good”, but in light of the perfect being reached through natural selection, is it fair to ask, what good, good for whom, temporary or ultimate good….He says that to “intentionally…neglect the weak and helpless” can be only with “contingent benefit” and even that brings “overwhelming present evil.”12 What evil?  His conclusion, “We must therefore bear the undoubtedly bad effects of the weak surviving and propagating their kind; but there appears to be at least one check in steady action, namely, that the weaker and inferior members of society do not marry so freely as the sound; and this check might be indefinitely increased by the weak in body or mind refraining from marriage, though this is more to be hoped for than expected.”13   Note that he says the weak surviving produces “bad effects”, whereas Christianity would say the opposite.  However, he is heartened that these “hereditarily inferiors” are less likely to marry as the fit, thereby giving the secularist some hope, and hopefully they will refrain all the more, but that is just Darwin’s wishful musings.

Darwin expresses his dismay and discouragement because, in comparison to how very scrupulous a man is about the pedigree of his livestock, when it comes to his own marriage, “…he rarely, or never, takes any such care.  He is impelled by nearly the same motives as the lower animals, when they are left to their own free choice…”14  Of course, marriage in Jewish and Christian traditions is an exalted spiritual covenant between the two and God.  With regard to how the “inferiors” should approach marriage, he says, “Both sexes ought to refrain from marriage if they are in any marked degree inferior in body or mind; but such hopes are Utopian, and will never be even partially realized until the laws of inheritance are thoroughly known.  Everyone does good service who aids toward this end.  When the principles of breeding and inheritance are better understood, we shall not hear ignorant members of our legislature rejecting with scorn a plan for ascertaining whether or not consanguineous marriages are injurious to man.”15 

Not only is physical or mental deficiency reason to not marry, but he also said, “All ought to refrain from marriage who cannot avoid abject poverty for their children, for poverty is not only a great evil, but tends to its own increase by leading to recklessness in marriage.  On the other hand, as Mr. Galton has remarked, if the prudent avoid marriage, while the reckless marry, the inferior members tend to supplant the better members of society.”16  In absolute contradistinction, the Bible and many other religions assign no evil to poverty.  Oh well, the Darwinian Decalogue says, Thou shalt not marry if you are physically or mentally weak and/or unable to provide…enough Darwin dollars.  The connection between Darwin and Eugenics and science is undeniable.  But there is more.

Eugenicists were serious about their hereditary hypothesis. Edwin Black explains, “Eighteen solutions were explored in a Carnegie-supported 1911 ‘Preliminary Report of the Committee of the Eugenic Section of the American Breeder’s Association to Study and to Report on the Best Practical Means for Cutting off the Defective Germ-Plasm in the Human Population.’  Point No. 8 was euthanasia [negative eugenics, control birth positive…].  The most commonly suggested method of eugenicide in the United States was a ‘lethal chamber’ or public, locally operated gas chambers.  In 1918, Popenoe, the Army venereal disease specialist during World War I, co-wrote the widely used textbook, ‘Applied Eugenics,’ which argued, ‘From an historical point of view, the first method which presents itself is execution . . . Its value in keeping up the standard of the race should not be underestimated.’  ‘Applied Eugenics’ also devoted a chapter to ‘Lethal Selection,’ which operated ‘through the destruction of the individual by some adverse feature of the environment, such as excessive cold, or bacteria, or by bodily deficiency.’”17  Yes this was happing in the United States under the auspices of a science-based solution to societal ills.

Black goes on to say, “In 1934, as Germany’s sterilizations were accelerating beyond 5,000 per month, the California eugenics leader C. M. Goethe, upon returning from Germany, ebulliently bragged to a colleague, ‘You will be interested to know that your work has played a powerful part in shaping the opinions of the group of intellectuals who are behind Hitler in this epoch-making program.  Everywhere I sensed that their opinions have been tremendously stimulated by American thought . . . I want you, my dear friend, to carry this thought with you for the rest of your life, that you have really jolted into action a great government of 60 million people.’  That same year, 10 years after Virginia passed its sterilization act, Joseph DeJarnette, superintendent of Virginia’s Western State Hospital, observed in the Richmond Times-Dispatch, ‘The Germans are beating us at our own game.”’18

Benno Müller-Hill author, Murderous Science, Institute of Genetics, Cologne University, Germany said of Black’s book, “Edwin Black has again written a unique and important book.  Until now eugenics in the US and in Germany have not been analyzed together.  One assumed they had little in common.  This was not so.  Their joint past was bloddy and their future is disquieting.”19

  1. John G. West, Darwin day In America: how our politics and culture have been dehumanized in the name of science (Wilmington, DE: ISI Books, 2007), 141. []
  2. West, Darwin day, 140. []
  3. West, Darwin day, 142-143. []
  4. Christine Rosen, Preaching Eugenics: Religious Leaders and the American Eugenics Movement (Oxford: University Press, 2004), 5. []
  5. Rosen, Preaching Eugenics, 5. []
  6. Rosen, Preaching Eugenics, 5. []
  7. Charles Darwin, Descent of Man and Selection in Relation to Sex, (originally published 1871: reprint with introduction published New York: Barnes & Noble, 2004), 111. []
  8. Darwin, Descent, 111 []
  9. Darwin, Descent, 111. []
  10. Charles Darwin, On the Origin of Species By Means of Natural Selection, (Originally published by John Murray, London, in 1859:  reprint with introduction by Michael T. Ghiselin, Mineola, NY: Dover Publications, Inc., 2006), 307 []
  11. Darwin, Origin of Species, 307. []
  12. Darwin, Descent, 111. []
  13. Darwin, Descent, 111-112. []
  14. Darwin, Descent, 556. []
  15. Darwin, Descent, 556. []
  16. Darwin, Descent, 556-557. []
  17. http://www.waragainsttheweak.com/offSiteArchive/www.sfgate.com/index.html; Eugenics and the Nazis, San Francisco Chronicle November 9, 2003 by Edwin Black []
  18. http://www.waragainsttheweak.com/offSiteArchive/www.sfgate.com/index.html; Eugenics and the Nazis, San Francisco Chronicle November 9, 2003 by Edwin Black []
  19. http://www.waragainsttheweak.com/historians.php []

Think about IT: A Gospel Standard for Movies and Music

Saturday, April 17th, 2010

Recently I was asked a series of questions regarding the application of Christian principles in the area of entertainment.  Although these are neither exhaustive nor thorough, I hope you find them helpful.

Q: More and more we see the church looks like the world.  One area is entertainment – the music we listen to, the movies we watch, or the music or movies we allow our children to listen to or watch.  Do you have specific Scripture regarding the criteria for evaluating the movies that we should watch? 

A: Yes, all scriptures that speak of pure thinking, focusing on what edifies….. 1 Corinthians 14:20; Phil 4:8; 2 Peter 1:5-10 relate to this.

Q: I can think of a couple of overarching Scriptures regarding where we allow our minds to dwell, immorality regarding sexual scenes, and our own use of cussing.  Regarding cussing, I know verses regarding us cussing but can’t think of any specifically directed towards “hearing” cussing and avoiding it – i.e. in movies. 

A: Eph 5:4 deals specifically with speech, and as far as hearing…the aforementioned verses apply as well as all verses that speak of what to learn, teach, e.g. Proverbs…and of course we were saved from that kind of thinking, so it is absolutely incongruent to surfeit in that kind of thinking again (Ephesians 4:17ff) and we are told to “renew our mind” (Rom 12:2; Eph 4:23).  We are not to be conformed to the world, which is impossible to avoid if we feed on an unfiltered diet of the world’s music, literature, entertainment… 

Q: Can you point me to more specific verses about avoiding hearing cussing?

A: Aforementioned verses and remember that Christianity is more about do than don’t; hence, we are to shed things that retard our growth in godliness (Hebrews 12:1).

Q: For example, if Martin Luther cussed during his lifetime, and it was depicted in a movie about his life, is that acceptable? 

A: At times cursing, murder, stealing may be something that we can see or be exposed to as Jesus was as He lived life and befriended soldiers, etc. who usually do not clean up their language for anyone.  Sometimes, the overall theme or message is much more important than a particular word.  For example, John Wayne saying a curse word in a 4 hour movie about something positive may be okay whereas a movie that depicts Christ disparagingly without a curse word may be absolutely off limits.  Also, is it a documentary or a sensual movie?  Generally documentaries seek to reveal what is necessary to convey reality about the person or…whereas other genres seek to entice, extol the baser elements of man, and make money at any cost or push an agenda.  Gratuitous language is immediately shut down by me. 

Q: At what point does it become unacceptable (quality or quantity of words)? 

A: I simply ask, does the movie, music, art, etc., aid me in my Christian walk, being a pastor, thinking godly, and or loving God more and “letting this mind be in me which was also in Christ Jesus…” (Phil. 2:5). 

Q: Same scenario, but the movie is a slapstick comedy? 

A: Low level of tolerance because one way for Satan to lower morals is to get you to laugh at it first and then accept it; thus, I watch Mayberry, Newhart, etc., which shun billingsgate.  This is not because I do not think some of the moderns are funny, but I refuse to jeopardize my spiritual walk by digesting Augean vulgarities in order to laugh. 

Q: I’m just trying to better prepare a defense of God’s truth.

A: For that I commend you.  I do think that many who seem very serious about Christ are far too lenient about the standards they apply to their personal holiness—intake and behavior.

Think About IT: Marriage according to Darwin

Thursday, April 1st, 2010

Darwin expresses his dismay and discouragement because, in comparison to how very scrupulous a man is about the pedigree of his livestock, when it comes to his own marriage, “…he rarely, or never, takes any such care.  He is impelled by nearly the same motives as the lower animals, when they are left to their own free choice…”1  Of course, marriage in Jewish and Christian traditions is an exalted spiritual covenant between the two and God.  With regard to how the “inferiors” should approach marriage, he says, “Both sexes ought to refrain from marriage if they are in any marked degree inferior in body or mind; but such hopes are Utopian, and will never be even partially realized until the laws of inheritance are thoroughly known.  Everyone does good service who aids toward this end.  When the principles of breeding and inheritance are better understood, we shall not hear ignorant members of our legislature rejecting with scorn a plan for ascertaining whether or not consanguineous marriages are injurious to man.”2 

Not only is physical or mental deficiency reason to not marry, but he also said, “All ought to refrain from marriage who cannot avoid abject poverty for their children, for poverty is not only a great evil, but tends to its own increase by leading to recklessness in marriage.  On the other hand, as Mr. Galton has remarked, if the prudent avoid marriage, while the reckless marry, the inferior members tend to supplant the better members of society.”3  In absolute contradistinction, the Bible and many other religions, assign no evil to poverty.  Oh well, the Darwinian Decalogue says, Thou shalt not marry if you are physically or mentally weak and/or unable to provide…enough Darwin dollars.

  1. Charles Darwin, Descent of Man and Selection in Relation to Sex, (originally published 1871: reprint with introduction published New York: Barnes & Noble, 2004), 556. []
  2. Darwin, Descent, 556. []
  3. Darwin, Descent, 556,557. []

Think About IT: Religious Freedom, what are we to do?

Tuesday, March 9th, 2010

Many Baptists who had been persecuted1 in colonial New England for preaching the gospel were deeply concerned that the proposed Constitution did not go far enough in guaranteeing liberty of conscience in religious freedom.  The approval of nine states was required to ratify the Constitution, and Rhode Island and Virginia were both refusing to sign because it did not guarantee liberty of conscience in religious freedom.

The Constitutional Convention was embracing the Virginian, James Madison’s, version of the new Constitution.  However, there were Baptists in various counties who did not trust Madison.  They actually looked to the separatist Baptist preacher, John Leland, for leadership.  He was a powerful Baptist preacher and leader who was highly esteemed and trusted by Virginians. 

At the time, Baptists were siding more and more with Patrick Henry in an attempt to unseat Madison as the Virginia delegate to the convention, and Madison also became aware that Leland and the people were growing hesitant of supporting him and/or the new Constitution.

Consequently, Madison arranged a meeting with Mr. Leland during which Madison promised Leland that he would include a definite declaration for religious liberty and conscience in the new Constitution, which would guarantee religious liberty to all Americans. Subsequently Mr. Leland publically endorsed James Madison.

Madison informed Pastor George Eve that the Constitution needed to include and especially address rights of conscience.  On January 27, 1789 Pastor Eve defended Madison during a public meeting at his church Blue Run Baptist Church.

Then, on December 15, 1791 under the direct leadership of James Madison and the extraordinary influence of John Leland, the Bill of Rights was ratified. Thus Americans have known religious freedom that is unparalleled in human history or the current world milieu. 

Our heritage of religious freedom is the result of God working in and through His people.  Will the same be said about us by our descendants?

  1. my sermons entitled “Those Darn Baptists” demonstrate this []

Think About IT: Global Warming? Here we go again!

Monday, March 1st, 2010

We are still reeling from ‘Climategate’ and now ‘Himalayangate’. What is now being dubbed as “climate gate”, where a hacker has breached the computers at Hadley CRU, Britain’s largest climate research institute and a proponent of global warming, discovering e-mails that reveal evidence of serious and widespread fraud.  The director of Britain’s leading Climate Research Unit, Phil Jones, has told Investigate magazine’s TGIF Edition…”It was a hacker. We were aware of this about three or four days ago that someone had hacked into our system and taken and copied loads of data files and emails.”…1 which by any estimation has undermined the peer review process and evidences collusion at the highest levels.

This disclosure of thousands of emails, computer programs, and other documents from the Climatic Research Unit of the University of East Anglia in the UK — revealed scandalous scientific misconduct  of monumental proportions by the world’s leading paleoclimatologists, particularly the dendrochronologists — enough that it has crippled the credibility of the entire field of science and seriously tarnished the reputations of its inner cadre of researchers.”2

Now what is being dubbed ‘Himalayangate’ or ‘Glaciergate’, referring to the warning issued two years ago by “the Intergovernmental Panel on Climate Change (IPCC)… [which] issued a benchmark report that was claimed to incorporate the latest and most detailed research into the impact of global warming. A central claim was the world’s glaciers were melting so fast that those in the Himalayas could vanish by 2035.”3

Now, this flagitious claim has to be withdrawn because, as the Times article tells us, it “was not supported by any formal research” peer reviewed data, but rather upon: a “news story”, “speculation”, a “phone call” – nefarious redactional liberties.

Once again4, prudence and skepticism seem to be the order of the day for those who dislike becoming political pawns in the Al Gore sequel; if they believed it once, they will again!

  1. http://blogs.news.com.au/heraldsun/andrewbolt/index.php/heraldsun/comments/hadley_hacked, accessed 12-22-09 []
  2. Global warming alarmism falling apart in light of ‘Climategate’ and IPCC errors By E. Calvin Beisner, BaptistPress News Jan 22, 2010, http://www.bpnews.net/BPFirstPerson.asp?ID=32123  accessed 1/23/10 []
  3. http://www.timesonline.co.uk/tol/news/environment/article6991177.ece?token=null&offset=0&page=1 accessed 2/1/10 []
  4. see other articles on Global Warming on my blog []

Think About IT:Work Ethic and the New Technology

Wednesday, February 17th, 2010

Cameron Pettigrew thought of himself as an exemplary employee.1 In two and a half years at Fidelity Investments, he earned multiple company honors and was even offered a job at the corporation’s prestigious Wall Street branch. But then Fidelity got wind of his receiving an instant message at work about how poorly a National Football League player was performing. That led to an investigation, and Pettigrew was fired the next day for running a fantasy football league on company time. Fidelity called the league gambling through the use of company time and equipment and previously had warned all employees in an email, “[F]antasy sports activities [are] not permitted on company time.”2 And Pettigrew is not an isolated case. One report estimates that companies lose as much as $1.5 billion annually when their employees play fantasy football at work.3 Yet this is only part of a larger trend: using technology to waste time that should be spent working.

Increasingly, experts are confirming through research that the use of social media is often a way for workers to rob their employers—an act of insubordination that can take several forms. For instance, 53% of workers under 24 say that socializing through their mobile electronic devices or entertaining themselves online is their primary “time wasting” activity at work. Almost two-thirds of employees with Facebook accounts access them at work, translating into a 1.5% loss of total employee productivity across an organization.4

Of course, technology used properly can result in savings of both time and money. Telecommuting allows workers to remain productive when bad weather keeps them away from the office. Online meetings save companies thousands of dollars in travel expenses required for face-to-face gatherings. Email prevents the requisite delay when letters are delivered through traditional mail channels. And text messages allow quick communication with other colleagues.

In the business world, electronics retailer Best Buy used new forms of media to create IT systems allowing all 150,000 of its employees to collaborate on important projects. The new systems helped the company increase productivity and cut steps in several standard processes.5

The downside of such technologies is that too many workers use them for individual convenience instead of company benefit.6  For example, on the Monday following Thanksgiving in 2009, more than half of all online purchases were made from work computers. That is significant given that Cyber Monday, as it is called, ranks among the busiest online shopping days of the year.7  The NCAA men’s basketball tournament in March presents another temptation for employees to steal time. Broadcaster CBS airs all of the games online complete with a “boss button” that workers can click to bring up a mock spreadsheet in case a supervisor walks by while they are watching basketball unlawfully.8

Certainly, past eras presented opportunities for workplace time wasting too. Long before the Internet came to be, personal phone calls, extended water-cooler conversations, and lying about sick days robbed companies of work hours that were rightfully theirs. But the Internet and social media offer more opportunities than ever for laziness, distractions, and dishonesty at an employer’s expense. Of course there are legitimate exceptions and qualifications to the general rule, but the problem is very real. And this is a place for Christians to be counter-cultural in their integrity and thoughtfulness. So all should pause in their flurry of electronic activity long enough to make sure it does not reflect a heart that refuses to give employers what is rightly theirs.

  1. This article is quoted in its entirety from www.kairosjournal.org []
  2. Steve Schwarz, “Fired for Playing Fantasy Football,” Sports Network Website, December 18, 2009, http://www.sportsnetwork.com/merge/tsnform.aspx?c=sportsnetwork&page=fantasy-nfl/news/news.aspx?id=4274390 (accessed January 22, 2010). []
  3. “This is based on the assumption that every fantasy football player actually works at an office.” See Nando Di Fino, “A Fantasy Player’s Worst Nightmare,” Wall Street Journal Website, December 18, 2009, http://online.wsj.com/article/SB10001424052748703523504574604233198387734.html (accessed January 22, 2010). []
  4. Jeffery Zaslow, “The Greatest Generation (of Networkers),”  Wall Street Journal Website, November 5, 2009, http://online.wej.com/article/SB10001424052748704746304574505643153518708.html (accessed January 22,2010). []
  5. Don Tapscott, Grown Up Digital: How the Net Generation Is Changing Your World (New York: McGraw Hill, 2009), 158. []
  6. See also Kairos Journal article, “Technological Rudeness.” []
  7. Kathy Shwiff, “Retailers, Electronics, Toys Sites Up in November,” Wall Street Journal Website, December 28, 2009, http://online.wsj.com/article/BT-CO-20091228-704456.html (accessed January 22, 2010). []
  8. The “boss button” was clicked 2.5 million times during the tournament in 2008 and was sponsored in 2009 by Comcast. See Eric Benderoff, “NCAA Tournament: CBS Winning in the Online-Revenue Bracket,” Chicago Tribune Website, March 19, 2009, http://archives.chicagotribune.com/2009/mar/19/business/chi-tc-biz-thu-march-madness-onlmar19 (accessed January 22, 2010). []

Think About IT: Euthanasia, is it Merciful?

Tuesday, February 2nd, 2010

Euthanasic death is always promoted as an act of mercy.  However, it appears at times to be an act of mercy for someone other than the patient.  This was the case with Terri Schiavo, who had to be starved to death in order for her to die; a person who also had family who said they would care for her and physicians demurring to the “persistent vegetative state” (PVS) diagnosis.  All she needed was nutrition, water, and love, all of which was readily available, but denied by the euthenists.

Now, we actually heard from a Belgium man, Rom Houben, who was paralyzed in a car accident in 1983 and diagnosed to be in a coma or persistent vegetative state (PVS), as was Schiavo, but Houben was in this comatose state for 23 years.  I say that we heard from him, and I mean that because after 23 years he woke up, and here is some of what he said!

Houben, 46, said of his awareness and yet his inability to communicate, “I screamed, but there was nothing to hear.”  “All that time I just literally dreamed of a better life,” Houben said.  ”Frustration is too small a word to describe what I felt.” 

“I shall never forget the day when they discovered what was truly wrong with me — it was my second birth,” he said, “I want to read, talk with my friends via the computer and enjoy my life now that people know I am not dead.” 1

As Christians, we clearly recognize that there is a time to die, but unlike the euthenist, we esteem every human life, and we presume life; moreover, we asseverate that nutrition, water, and love are NOT extraordinary measures, and therefore should never be denied!

  1. All quotes are from the Baptist Press Thom Strode November 30, 2009, accessed same day []